Ethnicity and Self

With the advent of the social media and the increase of the information availability, as well as the rapid growth of the intercultural communication, the significance of cultural peculiarities has become surprisingly obvious. Because of the number of ethnicities involved into the intercultural relationships, the necessity to preserve the cultural; features has become as evident as the tendency for these features to merge into each other.Advertising We will write a custom proposal sample on Ethnicity and Self-Representation in Social Media: When Cultures Merge specifically for you for only $16.05 $11/page Learn More Analyzing the ways in which and the means with the help of which people manifest their ethnicities in the social media, one can comment on the tendencies in the intercultural communication and the changes which are currently happening to the ethnical specifics in the world media. Thus, the object of the given research is the way in which peopl e represent their ethnicity in the social media, while the question is whether the ethnical features of various nationalities are preserved and can be traced easily in online communication or whether the interaction within any social media dulls the national features, making them merge into a single cosmopolitan style. In addition, the question whether any national stereotypes are enhanced or, on the contrary, blurred in the course of online communication, is worth researching. The paper is going to embrace five sources on the issue of ethnicity and its manifestation in the course of social interactions, both online and in reality. For the theoretical background, the work by Yong-Chan Kim, Joo-Young Jung and Sandra J. Ball-Rockeach is going to be used. Erin Kaufman and Deborah L. Welse’s paper will help to understand the mechanics of relating to a certain ethical group during the conversation, while Koen Lerus, Eva Midden and Sandra Ponzanesi’s work will help to unders tand the way in which several cultures fuse during the communication. With the help of Mainsah’s work, the problem of losing cultural features is going to be touched upon, while Maxwell and Buck will provide an accurate account of the issue history. As for the theoretical framework for the given research, the ideas offered by Yong-Chan Kim, Joo-Young Jung and Sandra J. Ball-Rockeach are going to be used as the basis for the paper. As the researchers claimed, they examine ethnicity in social media â€Å"as a dynamic and unique factor influencing individuals’ adoption and uses of communication technologies† (283), which presupposes a new prospect on the online social interactions.Advertising Looking for proposal on social sciences? Let's see if we can help you! Get your first paper with 15% OFF Learn More To achieve the top results in the given research, the choice of the method is extremely essential. Taking into the account the fact that the paper is going to use statistics and identify the current state of affairs in the use of social media, the paper is going to be constructive and combine a quantitative and a qualitative approach. It is important to mention that the research is going to touch upon certain ethical issues. Since the paper is supposed to deal with the features of various nationalities, the subject of national stereotypes in the social media and the way in which these stereotypes are manifested is unavoidable. Thus, the ethical limitations are also expected. Admittedly, the given research has its limitations. Among the issues, the most obvious one is the subject of scale. Since it is impossible to encompass the entire number of nationalities and check every single instance of social interaction, the results of the research will be approximate. Due to the growing popularity of the social media and the increase of the online communication as opposed to the live conversation, the given research is going to offer rather significant results which are going to determine the course for the future development of the online interactions between different cultures and the way in which people are going to relate to their culture in online relationships. Once understanding the way in which online relationships differ from the real-life ones, people will be able to avoid a number of complexities and misunderstandings. Works Cited Kaufman, Erin and Deborah L. Welse. â€Å"Skin-Tone Preferences and Self-Representation in Hispanic Children.† Early Child Development and Care, 182.2 (2012): 277-290. OnlineLibrary. Web. Kim, Yong-Chan, Joo-Young Jung and Sandra J. Ball-Rockeach. â€Å"Ethnicity, Place and Communication Technology: Effects of Ethnicity on Multi-Dimensional Internet Correctness.† Information technology and People, 20.3 (2007): 282-303. Emerald. Web.Advertising We will write a custom proposal sample on Ethnicity and Self-Representation in Social Media: When Cultures Merge s pecifically for you for only $16.05 $11/page Learn More Lerus, Koen, Eva Midden and Sandra Ponzanesi. â€Å"Digital Multiculturalism in the Netherlands: Religious, Ethnic and Gender Positioning by Moroccan-Dutch Youth.† Religion and Gender, 2.1 (2012): 150-175. Religion and Gender. Web. Mainsah, Henry. â€Å"I could Well Have Said I Was Norwegian but Nobody Would Believe Me.† European Journal of Cultural Studies, 14.2 (2011): 179-193. SAGE. Web. Maxwell, Andrew H. and Pem Davidson Buck. â€Å"Decolonizing Media Representations of Race, Ethnicity, and Gender in the New World of Order.† Transforming Anthropology, 3.1 (1992): 1-5. Wiley Online Library. Web. This proposal on Ethnicity and Self-Representation in Social Media: When Cultures Merge was written and submitted by user Harmony J. to help you with your own studies. You are free to use it for research and reference purposes in order to write your own paper; however, you must cite it accordingly. You can donate your paper here.

Free Essays on Steve Biko- A Strong Leader

of Steve Biko. This individual was an anti-apartheid activist who as a strong leader was brave, encouraging and challenging. Steve Biko attended junior school at Charles Morgan where he was to make his mark as one of the most promising learners. He had an outstanding performance. Steve was to attend his senior secondary studies at Forbes Grant High School. Again because of his academic performance he held regular evening classes for his classmates as a volunteer. In 1963 he was admitted to Lovedale but was expelled in the same year as a result of the political activities of his brother, Khaya Biko. Khaya was a member of the Pan Africanist Congress (PAC) and had tried to recruit Steve unsuccessfully. The expulsion was to mark the turning point of Steve’s life. He stared to show an interest in anti-Apartheid politics. By 1972 Biko was one of the founders of the Black Peoples Convention (BPC) working on social upliftment projects around Durban, he then became elected as the first president of the BPC. Later the Apartheid government banned him. On 21 August 1977 Biko was detained by the Eastern Cape se curity police and held in Port Elizabeth. However, Biko was not a coward, even in jail when he was about to be beaten by the officers he said to them â€Å"Listen if you guys want to do this your way, you have got to handcuff me and bind my feet together, so that I can’t respond. If you allow me to respond, I’m certainly going to respond. And I’m afraid you may have to kill me in the process even if it’s not your intention† (Biko On Death-19) Biko shows that he is brave and although he does not advocate violence, he will react to violence. Unlike Martin Luther King Jr. who does not support violence and will not react to violence. ... Free Essays on Steve Biko- A Strong Leader Free Essays on Steve Biko- A Strong Leader A South African Freedom Fighter â€Å"The most potent weapon in the hands of the oppressor is the mind of the oppressed.†(Biko- Statement as witness at Cape Town Conference) These are the famous words of Steve Biko. This individual was an anti-apartheid activist who as a strong leader was brave, encouraging and challenging. Steve Biko attended junior school at Charles Morgan where he was to make his mark as one of the most promising learners. He had an outstanding performance. Steve was to attend his senior secondary studies at Forbes Grant High School. Again because of his academic performance he held regular evening classes for his classmates as a volunteer. In 1963 he was admitted to Lovedale but was expelled in the same year as a result of the political activities of his brother, Khaya Biko. Khaya was a member of the Pan Africanist Congress (PAC) and had tried to recruit Steve unsuccessfully. The expulsion was to mark the turning point of Steve’s life. He stared to show an interest in anti-Apartheid politics. By 1972 Biko was one of the founders of the Black Peoples Convention (BPC) working on social upliftment projects around Durban, he then became elected as the first president of the BPC. Later the Apartheid government banned him. On 21 August 1977 Biko was detained by the Eastern Cape se curity police and held in Port Elizabeth. However, Biko was not a coward, even in jail when he was about to be beaten by the officers he said to them â€Å"Listen if you guys want to do this your way, you have got to handcuff me and bind my feet together, so that I can’t respond. If you allow me to respond, I’m certainly going to respond. And I’m afraid you may have to kill me in the process even if it’s not your intention† (Biko On Death-19) Biko shows that he is brave and although he does not advocate violence, he will react to violence. Unlike Martin Luther King Jr. who does not support violence and will not react to violence. ...